comprehensive understanding of what it is they are declaring about the ultimate consummation of God’s promise.5 So Kaiser rejects sensus plenior, dual sense, double fulfillment, or double meaning. He rejects any bifurcation between the divine author’s intended meaning and the human author’s intended meaning, though he recognizes that God has a better recognition of the fuller significance of a promise. He believes that to portray the relationship between the human and divine author as in some way